Archive for November, 2012

“Calvinism, Arminianism, So What?” By Greg Gibson

Who Gets Credit for Your Decision for Christ:
The Evangelist, You, or God?
  • Why are you a Christian, but your unconverted friend is not?
  • Where did your repentance and faith come from: You or God?
  • Understand Calvinism, Arminianism & free will explained simply
    with one chart, 23 questions, and 136 verses…

By Greg Gibson – JesusSaidFollowMe.org
Have you ever wondered why you’re a Christian, but your unconverted friend is not? Why did you receive Christ, but your friend rejected Him? Did you hear a better evangelist? Or, were you smarter than your friend? Or, did God make you to differ? (And, how can Calvinism and Arminianism help you understand the answer?)

In each of the 2 columns below, there are several verses. Which verses are true, the ones on the left, or the ones on the right? Since the Bible is true (“inerrant,”) we must interpret both sets of “seemingly contradictory” verses. How can we harmonize both sets of verses so they’re both true at the same time? Look for any verses that clearly state sinners can/can’t or are able/unable to come to Christ…

Which Verses Are True: Those on the Left or Right?
Are Sinners Able or Unable to Come to Christ?
Human Responsibility to Come to Christ

1. “choose for yourselves this day whom you will serve” (Josh. 24:15)

2. “Come to Me, all you who labor and are heavy laden, and I will give you rest.” (Mt. 11:28)

3. “If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God.” (Jn. 7:17)

4. “If anyone thirsts, let him come to Me and drink.” (Jn. 7:37)

5. “Repent, and let everyone of you be baptized” (Acts 2:38)

6. “Repent therefore and be converted” (Acts 3:19)

7. “Believe on the Lord Jesus Christ, and you will be saved” (Acts 16:31)

8. “but now commands all men everywhere to repent” (Acts 17:30)

9. “Whoever wills, let him take the water of life freely.” (Rev 22:17)

 

 

 

Human Inability to Come to Christ

1. “Can the Ethiopian change his skin or the leopard its spots? (No!) Then may you also do good who are accustomed to do evil. (Jer. 13:23)

2. “How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.” (Mt. 12:34)

3. “A good tree cannot bear bad fruit, nor a bad tree bear good fruit.” (Mt. 7:18)

4. “‘Who then can be saved?’ But Jesus looked at them and said to them, ‘With men this is impossible, but with God all things are possible.’” (Mt. 19:25-26)

5. “unless one is born again, he cannot see the kingdom of God.” (Jn. 3:3)

6. “No one can come to Me unless the Father who sent Me draws him” (Jn. 6:44)

7. “no one can come to Me unless it has been granted to him by My Father.” (Jn. 6:65)

8. “Why do you not understand My speech? Because you are not able to listen to My word.” (Jn. 8:43)

9. “They could not believe, because Isaiah said again: “He has blinded their eyes and hardened their hearts, lest they should see with their eyes, lest they should understand with their hearts and turn, so that I should heal them.” (Jn. 12:39-40)

10. “For when we were still without strength, in due time Christ died for the ungodly.” (Rom. 5:6)

11. “the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.” (Rom. 8:7)

12. “So then, those who are in the flesh cannot please God.” (Rom. 8:8)

13. “the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.” (1 Cor. 2:14)

On the left, are 9 verses inviting or commanding sinners to repent, believe, and come to Christ. These verses make sinners responsible to come to Christ. Notice, the number of verses that clearly state sinners can or are able to come to Christ: 0

On the right, are 13 verses clearly stating sinners can’t come to Christ. (In addition, the Bible contains 3 verses clearly showing Christians inability to do anything for Christ, without His power: Jn. 15:5; 1 Cor. 12:3; Heb. 11:6. If Christians are unable to do anything without God’s ability, then how much more impotent are unregenerate sinners?)

Which verses are true? The verses on the left stating sinners must come to Christ, or the verses on the right stating sinners can’t come to Christ? Since God’s Word is inerrant, they’re both true. Then, how can we harmonize both sets of “seemingly contradictory” verses so they’re both true at the same time?

3 Different Views of Our Responsibility vs. Inability to Believe

There are 3 popular views attempting to interpret the above verses: Arminianism, Hyper-Calvinism, and Calvinism. Of the 3, Arminianism and Hyper-Calvinism are the 2 extremes. Calvinism is the middle view.

1. Human Ability vs. No Interpretation (Some Arminians)

Many Arminians interpret the verses on the left labeled “Human Responsibility” at the expense of the verses on the right labeled “Human Inability.” Most have no interpretation for the 13 verses on the right explicitly stating sinners can’t, or aren’t able to come to Christ. They interpret the verses on the left commanding responsibility as though they implied ability. Here’s their logical fallacy:

The Logical Fallacy of Some Arminians

First Premise: God commands sinners to repent, believe & come to Christ.
Assumed Premise: (God would not command what we’re unable to do.)
Conclusion: Therefore, sinners are able to repent, believe & come to Christ.

There is no proof for the 2nd premise. It’s assuming what you’re trying to prove. Plus, if we could find only one example in Scripture where God commands more than we are able, it would also refute the assumption.

6 Examples Where God Commanded the Impossible

Below, are 6 examples where God commands humans to do something which they do not have the ability to do. In the first 4 verses, God commanded physically dead corpses to live. But, they had no desire or ability to respond, until God first gave them new life, with new desire and ability. (Likewise, we’ll see later that He commands spiritually dead men to live, then gives them new life-regeneration, desire, and ability.)

1. “Prophecy to these (dead) bones, and say to them, ‘O dry bones, hear the word of the Lord!’” (Ezek. 37:4 Notice, those dead bones had no ability to hear the word of the Lord. God had to give those skeletons life first, before they had the ability to hear the word of the Lord.)

2. “a dead man was being carried out…Then He came and touched the open coffin…and He said, ‘Young man, I say to you, arise.’” (Lk. 7:14 The dead man couldn’t hear, until Christ first gave His miraculous power to him.)

3. “Your daughter is dead…He…took her by the hand and called saying, ‘Little girl, arise.’ Then her spirit returned, and she arose immediately.” (Lk. 8:49-55 The dead girl had no power to arise until Christ gave it to her.)

4. “Lazarus, come forth!” (Jn. 11:43, Lazarus was dead! He had no ability to come forth. First, God had to make him alive before He had the ability to come forth.)

5. “Therefore you shall be perfect (complete), just as your father in heaven is perfect.” (Mt. 5:48)

6. “you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” (Mark 12:30)

Just as it took a supernatural miracle to raise the physically dead before they could respond, so it takes a supernatural miracle to raise (regenerate) the spiritually dead before they can respond.

“Just as it took a supernatural miracle to raise the physically dead before they could respond, so it takes a supernatural miracle to raise (regenerate) the spiritually dead before they can respond.”

2. No Interpretation vs. Human Inability (Some Hyper-Calvinists)

Many Hyper-Calvinists interpret the verses on the right labeled “Human Inability” at the expense of the verses on the left labeled “Human Responsibility.” They don’t command or invite all men to repent, believe, & come to Christ. They don’t proclaim the gospel to all sinners. They preach the gospel selectively only to those they think are elect.

The Logical Fallacy of Some Hyper-Calvinists

First Premise: Sinners are unable to repent, believe & come to Christ.
Assumed Premise: (God would not command what we’re unable to do.)
Conclusion:
Therefore, don’t ask sinners to repent, believe & come to Christ.

Notice, Hyper-Calvinism and Arminianism share the exact same assumed premise: “God would not command what is unable.” Both Arminianism and Hyper-Calvinism exalt human reason above Divine revelation. They resort to humanism-rationalism.

3. Human Responsibility vs. Human Inability (Calvinism)

Sinners are responsible to repent, believe, and come to Christ. Yet, at the same time, they’re unable to repent, believe, and come to Christ. This is the only solution that can harmonize both sets of “seemingly contradictory” verses as simultaneously true.

(If it seems unfair to you that God holds rebels responsible for what they’re unable to do, then please remember no one deserves salvation. True justice would be hell for the whole human race, wouldn’t it? So, if God decides to give to some the desire and ability to come to Christ, then that’s undeserved grace!)

But, why then does God command and invite sinners to believe, if they’re unable? Perhaps, He uses the commands/invitations to come to Christ, as the “means to the end.”

In other words, perhaps He uses the command to repent, as the means to granting repentance. And, He uses the command to believe, as the means to giving the gift of faith. And, He uses the invitation to come to Christ, as the means to give the desire and ability to come.

The idea that God uses commands as a means to an end is also demonstrated in how He preserves us in salvation. For, He actually warns true Christians of eternal damnation in Jn. 15:2, 6; Rom. 11:20-22; 1 Cor. 9:25, 27; Rev. 22:19, etc. And at the same time, He promises us eternal security. How then can we reconcile these 2 “seemingly contradictory” truths? It’s simple…

He uses the warnings of losing our salvation as the means to preserve us in His promised eternal salvation. His warnings of losing salvation are the means He uses to keep us persevering to the end

Here’s a clear example where God used warning as the means to the end of fulfilling His promise.

Promises of Divine Security:
“there will be no loss of life among you…” (Acts 27:22)
“God has granted you all those…with you.” (Acts 27:24)
“not a hair will fall from the head of any…” (Acts 27:34)

Warning of Human Responsibility:
“Unless these men stay in the ship, you cannot be saved.” (Acts 27:31)

Now, how in the world could God possibly warn of those sailors losing their lives, since He just promised that they wouldn’t lose their lives? It’s simple…God used the warning of death to keep them in the ship, to preserve them from death.

Likewise, He uses the command to repent, as the means to grant repentance. And, He uses the command to believe, as a means to give the gift of faith. And, He uses the invitations to come to Christ, as the means to draw sinners to Christ. To understand how God saved you, keep reading…

There are 2 popular views of how God saves sinners:

1. Some believe all sinners are born with the desire and ability to cooperate with the Holy Spirit, and exercise their own “free will” to choose Christ. (Arminianism)

2. Some believe that in the Fall, all sinners lost the desire and ability to come to Christ. So, God graciously gives to some both the desire and ability to freely will to choose Christ. (Calvinism)

So, before we examine what God has said in the Bible about who gets the credit for salvation, let’s consider a few introductory thoughts…

The question is settled if we can find only one verse clearly stating:

Sinners can come to Christ.
or
Sinners are able to come to Christ.
or
It’s possible for sinners to come to Christ.

Human logic or reason could never ever explain away such a clear statement of sinners’ ability to come to Christ.

Or, the question is settled if we can find only one verse clearly stating:

Sinners can’t come to Christ.
or
Sinners are not able to come to Christ.
or
It’s impossible for sinners to come to Christ.

Again, human logic or reason could never explain away such a clear statement of sinners inability to come to Christ.

Many Doctrinal Errors Interpret One Set of Verses
At the Expense of Another Set of Verses

This common interpretive error is made by both cultists and Christians. The Jehovah’s Witnesses are a good example. You quote a verse about Christ’s deity. Then, they reply by saying, “But, what about this other verse?” (It’s as if their verse makes your verse false.) When you hear the reply, “But, what about this verse,” it may be a sign of interpreting Scripture against itself.

Instead of harmonizing both verses as true, the JW’s interpret one verse at the expense of another verse. In effect, one verse is true, while the other verse is false, or has no interpretation. They interpret Scripture as “either/or,” when they should interpret it as “both/and.”

If you have no interpretation for a verse or set of verses, that’s always the wrong interpretation. It’s a sign that something is wrong with your system. When a verse won’t fit into your system, it’s time to reconsider your system.

“If you have no interpretation for a verse or set of verses, that’s always the wrong interpretation.”

But, What About Free Will?

The phrase “free will” is found in the Bible 16 times. All 16 times it means “voluntary.” Fifteen of those times it’s used of a freewill (voluntary) offering. Not one of those 16 times does “free will” refer to salvation. Also, the idea that man has a “free will” independent from God’s rule, probably had its origin in heathen, Greek philosophy.

“…the idea that man has a ‘free will’ independent from God’s rule, probably had its origin in heathen, Greek philosophy.”

Those Who Use the Phrase “Free Will” Rarely Define it

“Free will” is the topic everyone assumes, but few define. If “free will” is defined as the “ability and desire to will to receive Christ”, then that contradicts the 13 verses in the right column above. But, if “free will” is defined as “voluntary will to make choices,” then humans have “free will.”

We have free will in the sense we freely (voluntarily) will whatever we have both the desire and ability to do. God influences us by circumstances, thoughts, and power so we become voluntarily willing to fulfill His will. Perhaps a better phrase than “free will” is “voluntary will.”

You may be surprised to discover that many Protestants share the Jesuit-Romanist view of free will. They think sinners have some inner desire and ability to “prepare and cooperate” with the Holy Spirit for salvation. They don’t understand that since the Fall, humans are spiritually dead, blind, and deaf, with no desire or ability to choose Christ. They don’t see the need for God to first give new birth, faith, and repentance, before sinners can “freely will” to choose Christ.

Many Protestants Believe the Jesuit- Roman Catholic View of Free Will
(The Roman Catholic Council of Trent, The Sixth Session: Justification)

Canon IV. If any one saith, that man’s free will moved and excited by God, by assenting to God exciting and calling, no-wise co-operates towards disposing and preparing itself for obtaining the grace of Justification; that it cannot refuse its consent, if it would, but that, as something inanimate, it does nothing whatever and is merely passive; let him be anathema.

Canon V. If any one saith, that, since Adam’s sin, the free will of man is lost and extinguished; or, that it is a thing with only a name, yea a name without a reality, a figment, in fine, introduced into the Church by Satan; let him be anathema.

Actually, you probably already believe that God’s will rules man’s will, but you just didn’t know it…

4 Examples How God’s Will Rules Man’s Will

1. Inspiration of Scripture
2. Infallibility of Bible prophecy
3. Eternal security
4. Heaven/new earth

1. Inspiration of Scripture: Do you believe in the inspiration and inerrancy of Scripture? If so, then you believe God ruled the wills of the Bible authors. They did not have “free will” to write errors in Scripture. Thankfully, the Lord kept their wills from error.

“All Scripture is God-breathed” (2 Tim. 3:16)

2. Infallibility of Bible Prophecy: Do you believe the Bible prophecies are infallible? If so, then you believe God ruled the wills of the prophets. They did not have “free will” to prophesy errors. God inspired the Old Testament prophets to prophesy accurately about the coming Messiah. During the inspiration process, He influenced and ruled their wills to keep them from error:

“no prophecy of the Scripture came into being of its own private interpretation. For prophecy was not borne at any time by the will of man, but holy men of God spoke being borne along by the Holy Spirit.” (2 Pet. 1:2-21)

That’s why the test of a true prophet vs. a false prophet is the infallibility of their predictions (Deut. 18:21-22.) If the prophets could have exercised their own wills, free from God’s control, then they never could have infallibly predicted Christ’s virgin birth, city of birth, suffering death, resurrection, second coming, etc.

3. Eternal Security: Do you believe in “eternal security?” If so, then you believe God rules believers’ wills. Most Christians agree they can’t fall away finally from Christ. Christians don’t have “free will” to become atheists or Satan worshippers. Thankfully, the Lord influences our wills to keep us believing and persevering in Him until the end.

“I will give you a new heart (will) and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart (will) of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.” (Ezek. 36:quot;Arial?strong
26-27)

“for it is God who works in you both to will and to do for His good pleasure.” (Phil. 2:13)

4. Heaven/New Earth: Finally, even if you don’t believe in eternal security in this life, still you probably believe Christians can never leave heaven or the new earth. If so, then you believe God rules His peoples’ wills. No one in heaven is free to leave and choose Hell. God will keep them willingly in heaven forever.

So, if you believe in biblical inerrancy, prophetic infallibility, or eternal security, then you already believe man doesn’t have a 100% “free will.” God’s will sovereignly rules our wills. And, I’m glad He does, aren’t you?

“So, if you believe in biblical inerrancy, prophetic infallibility, or eternal security, then you already believe man doesn’t have a 100% ‘free will.’ God’s will sovereignly rules our wills.”

23 Questions on Calvinism vs. Arminianism

Below, you’ll see 23 simple questions designed to help you decide what God has said in the Bible about how we come to Christ. Some of the verses answer the questions explicitly, while others offer implicit principles for your consideration.

Granted, some of the either/or answers may not necessarily be mutually exclusive. (You can make them mutually exclusive by adding before each question the phrase, “In this/these verse[s]…) Yet, taken as a whole, these verses are (Acts 17:30) p align=”left” class=”MsoNormal” style=””/p/strongb Do you believe in the inspiration and inerrancy of Scripture? If so, then you believe God ruled the wills of the Bible authors. They did not have “free will” to write errors in Scripture. Thankfully, the Lord kept their wills from error.strong a powerful witness to God’s sovereign rule over our salvation.

All Christians believe humans make choices. The issue is how do we choose Christ – by internal, self ability and desire, or external, God-given ability and desire? And, if God gives His ability and desire to us, can we resist, or does He prevail?

1. Was your will free from Satan’s control, yes or no?

“So ought not this woman…whom Satan has bound…for 18 years, be loosed from this bond on the Sabbath?” (Lk. 13:16)

“the snare of the devil, having been taken captive by him to do his will.” (2 Tim. 2:26)

2. Was your will free from sin’s control, yes or no?

“His own iniquities entrap the wicked man, &? he is caught in the cords of his sin.” (Pr. 5:22)

“whoever commits sin is a slave of sin” (Jn. 8:34)

“For I see that you are poisoned by bitterness and bound by iniquity.” (Acts 8:23)

“you were slaves of sin” (Rom. 6:17)

“For we ourselves were also once foolish, disobedient, deceived, slaving various lusts and pleasures” (Tit. 3:3)

“they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage.” (2 Pet. 2:19)

3. Is God sovereign & in control over humans’ wills including yours, no or yes?

“you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.” (Gen. 50:20)

“But I will harden his (Pharaoh’s) heart, so that he will not let the people go.” (Ex. 4:21)

“And the Lord had given the people favor in the sight of the Egyptians, so that they granted them what they requested. Thus they plundered the Egyptians.” (Ex. 12:36)

“And I indeed will harden the hearts of the Egyptians, and they shall follow them. So I will gain honor over Pharaoh and over all his army, his chariots, and his horsemen.” (Ex. 14:17)

“But Sihon king of Heshbon would not let us pass through, for the Lord your God hardened his spirit and made his heart obstinate, that He might deliver him into your hand” (Deut. 2:30)

“For it was of the Lord to harden their hearts, that they should come against Israel in battle, that He might utterly destroy them” (Josh. 11:20)

“God sent a spirit of ill will between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech” (Jud. 9:23)

“the anger of the Lord was aroused against Israel, and He moved David against them to say, ‘Go, number Israel and Judah.’” (2 Sam. 24:1)

“The Lord has put a lying spirit in the mouth of all these prophets” (1 Kings 22:23)

“that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom” (Ezra 1:1-3)

“the Lord made them joyful, and turned the heart of the king of Assyria toward them, to strengthen their hands in the work of the house of God” (Ezra 6:22)

“He turned their heart to hate His people, to deal craftily with His servants.” (Ps. 105:25)

“A man’s heart (will) plans his way, but the Lord directs his steps.” (Pr. 16:9)

“The king’s heart (will) is in the hand of the LORD…He turns it wherever He wishes. (Pr. 21:1)

“Woe to Assyria, the rod of My anger…I will send him against an ungodly nation, and against the people of My wrath I will give him charge…Yet he does not mean so, nor does his heart think so” (Is. 10:5-7)

“For the Lord of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back?” (Is. 14:27)

“Who says of Cyrus, ‘He is My shepherd, and he shall perform all My pleasure’” (Is. 44:28)

“I will give them one heart and one way, that they may fear Me forever” (Jer. 32:39)

“I will put My fear in their hearts so that they will not depart from Me.” (Jer. 32:40)

“I will give you a new heart (will) and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart (will) of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.” (Ezek. 36:26-27)

“For His dominion is and everlasting dominion, and His kingdom is from generation to generation. All the inhabitants of the earth are reputed as nothing; He does according to His will in the army of heaven and among the inhabitants of the earth. No one can restrain His hand or say to Him, “What have you done?” (Dan. 4:34-35)

“For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together to do whatever Your hand and Your purpose determined before to be done.” (Acts 4:27-28)

“And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” (Rom. 8:28)

“Why does He still find fault? For who has resisted His will?” (Rom. 9:19)

“But one and the same Spirit works all these things, distributing to each one individually as He wills.” (1 Cor. 12:11)

“for it is God who works in you both to will and to do for His good pleasure.” (Phil. 2:13)

“Instead you ought to say, ‘If the Lord wills, we shall live and do this or that.’” (Jas. 4:15)

“For God has put it into their hearts to fulfill His purpose, to be of one mind, and to give their kingdom to the beast, until the words of God are fulfilled.” (Rev. 17:17)

God Is in Control of ALL Things,
and Sovereign Over ALL Things

Wow! Could God possibly make it any clearer that He controls our wills? What we’re saying is: God is in control (of ALL things, even salvation.) He is sovereign (over ALL things, even salvation.) Most Christians acknowledge He’s in control only in a general, vague sense. But, He tells us He’s in control of every minute detail of His universe, even your decisions, and the number of hairs on your head.

In the Fall, Did Adam & His Offspring Lose
Their Desire and Ability to Come to Christ?

4. After Adam and Eve sinned, did they move toward God, or hide from Him?

“Adam and his wife hid themselves from the presence of the Lord God” (Gen. 3:8)

5. Did Adam initiate contact with God, or did God initiate contact with Adam?

“Then the Lord God called to Adam and said to him, ‘Where are you?’” (Gen. 3:9)

6. As a fallen sinner, were you just spiritually sick, or spiritually dead?

“for in the day that you eat of it you shall surely die.” (Gen. 2:17)

“you…who were dead in trespasses and sins…even when you were dead in trespasses, made us alive together with Christ” (Eph. 2:1, 5)

“And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive” (Col. 2:13)

The spiritually dead can’t raise themselves. They must be raised by God.

7. Could you spiritually see the gospel, or were you spiritually blind?

“yet the Lord has not given you a heart to perceive & eyes to see & ears to hear” (Deut. 29:4)

“I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand…For the hearts of this people have grown dull. Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their hearts and turn, so that I should heal them.” (Mt. 13:13-15)

“Therefore they could not believe, because Isaiah said again: ‘He has blinded their eyes and hardened their hearts, lest they should see with their eyes, lest they should understand with their hearts and turn, so that I should heal them.’” (Jn. 12:38-40)

“to open their eyes, in order to turn them from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins” (Acts 26:18)

“there is none who understands” (Rom. 3:11)

“But their minds were blinded.” (2 Cor. 3:14)

“But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.” (2 Cor. 4:3-4)

The blind can’t see, until God first gives them sight.

8. Could you spiritually hear the gospel, or were you spiritually deaf?

“yet the Lord has not given you a heart to perceive & eyes to see & ears to hear” (Deut. 29:4)

“I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand…For the hearts of this people have grown dull. Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their hearts and turn, so that I should heal them.” (Mt. 13:13-15)

9. When you were spiritually dead, blind, & deaf, did you desire & seek God, yes or no?

“Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.” (Gen. 6:5)

“men loved darkness rather than light because their deeds were evil.” (Jn. 3:19)

“For everyone practicing evil hates the light and does not come to the light” (Jn. 3:20)

“haters of God” (Rom. 1:30)

“There is none who seeks after God.” (Rom. 3:11)

“I was found by those who did not seek Me; I was made manifest to those who did not ask for Me.” (Rom. 10:20)

10. Are unbelievers not sheep because they don’t believe, or do they not believe because they’re not sheep?

“But you do not believe, because you are not of My sheep.” (Jn. 10:26)

11. When you were spiritually dead, deaf & blind, were you born again by your will, or God’s will?

“who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (Jn. 1:13)

“it is not of him who wills, nor of him who runs, but of God who shows mercy.” (Rom. 9:16)

“of His own will He brought us forth (birthed us) by the word of truth” (Jas. 1:18)

How much of a part did you have in willing your own physical conception? None! Your parents conceived you by their own wills. As it is with physical birth, so it is with spiritual birth. You didn’t ask to be birthed. The Father birthed you.

Then, the question arises, “If fallen, dead, deaf, blind sinners can’t come to Christ, then how do they come to Christ?” Does God give the new birth because they believed, or so that they can believe? In other words, is faith the cause of the new birth, or is the new birth the cause of faith?

To believe that fallen, dead, deaf, blind sinners repented and believed to be born again is like getting the cart before the horse. Logically, they must have first been spiritually born again, before they could repent and believe in Christ.

Well, whether faith or the new birth comes first is irrelevant – because God gives not only the new birth, but also faith and repentance, so He gets all the credit, as you’ll see below…

12. Did God predestine your adoption & inheritance according to your will, or His will?

“He chose us in Him before the foundation of the world…having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will” (Eph. 1:4-5)

“In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will” (Eph. 1:11)

13. Did God choose you because you would believe, or so that you would believe?

“God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth” (2 Thes. 2:13)

14. Whose choice made the ultimate difference, the apostles’ choice, or God’s choice?

“You did not choose Me, but I chose you and appointed you that you should go and bear fruit” (Jn. 15:16)

15. Whose will made Paul an apostle, his own will, or God’s will?

“Paul, called to be an apostle of Jesus Christ through the will of God” (1 Cor. 1:1)

16. Did God call you according to your purpose (will,) or His purpose?

“And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom (not “what”) He foreknew, He also predestined to be conformed to the image of His Son” (Rom. 8:28-29)

“who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began” (2 Tim. 1:9)

17. Who opened your heart, you or God?

“He opened their understanding, that they might comprehend the Scriptures.” (Lk. 24:45)

“The Lord opened her heart to heed the things spoken by Paul” (Acts 16:14)

18. How many of the lost does God call/draw, all or only some?

“Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.” (Mt. 11:27)

“No one can come to me unless the Father who sent me draws him” (Jn. 6:44)

“Moreover whom He predestined, these he also called; whom He called, these He also justified; and whom He justified, these He also glorified.”(Rom. 8:30)

19. How many of those whom God calls/draws respond, some or all?

“And as many as had been appointed to eternal life believed.” (Acts 13:48)

“whom He called, these He also justified” (Rom. 8:30)

“concerning the election they are beloved for the sake of the fathers. For the gifts and the calling of God are irrevocable.” (Rom. 11:28-29)

20. Who did your repentance come from, you or God?

“Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins.” (Acts 5: 31)

“God has also granted to the Gentiles repentance to life.” (Acts 11:18)

“those who are in opposition, if God perhaps willgrant them repentance so that they may know the truth” (2 Tim. 2:25-26)

21. Who did your faith come from, you or God?

“…those who had believed through grace” (Acts 18:27)

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Eph. 2:8)

“For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer…” (Phil. 1:29)

“God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth” (2 Thes. 2:13)

“Every good gift and every perfect gift is from above, and comes down from the Father of lights” (Jas. 1:17)

“looking unto Jesus, the author and finisher of our faith…” (Heb. 12:2)

“to those who have obtained like precious faith with us through the righteousness of God” (2 Pet. 1:1)

22. Who made the difference in your decision for Christ, the evangelist or God?

“I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase.” (1 Cor. 3:6-7)

23. Who made the difference in your decision for Christ, you or God?

“that no flesh should glory in his presence. But of Him you are in Christ Jesus…that as is written, ‘He who glories, let him glory in the Lord.’” (1 Cor. 1:29-31)

“For who makes you differ? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it? (1 Cor. 4:7)

“But by the grace of God I am what I am” (1 Cor. 15:10)

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” (Eph. 2:8-9)

If you made the difference in your decision for Christ, then you’d have reason to boast, wouldn’t you? Many credit God for 99% of salvation, and themselves for the other 1% (their decision.) Will you give Him ALL the glory?

Man Gets the Credit for Sin,
But God Gets the Credit for Salvation

Ever since Adam and Eve’s Fall, their offspring are spiritually dead, deaf, and blind. And, they freely, willingly, voluntarily choose sin instead of God. So, the Bible always makes man responsible for his sin. God is never responsible for man’s sin.

But, ever since Adam and Eve’s Fall, God (by His undeserved grace) initiates contact with some sinners. He gives them new birth, new desire and ability to freely, willingly, and voluntarily choose Him. So, the Bible always gives God the credit for salvation. Humans are never credited with having achieved salvation.

Undeserved Grace

Praise Him that He’s chosen to save some because of His undeserved grace. He could have justly chosen to save none. That’s what He did for the fallen angels. They have no plan of salvation, no opportunity to hear the gospel and be saved. They don’t deserve it, and neither do we!

He could have justly left Adam and Eve and all the rest of us to perish in hell. He didn’t have to design a plan of salvation. He doesn’t owe salvation to anyone. He freely chose to redeem a people for Himself, to the praise of His glorious grace.

So, who made the difference in your conversion: The evangelist, you, or God? Who gets the credit and glory for your decision for Christ: The evangelist, you, or God? God made the difference, didn’t He. Yes, God gets all the credit and all the glory for saving us, doesn’t He?

Dear saint, if He has given you the gifts of new life, repentance, and faith, then won’t you humbly bow down low right now, to thank Him, and worship Him!

So now, who made the difference in your salvation?

1. If the evangelist makes the difference in conversion:

Then, if you’re an imperfect evangelist, there’s little hope God can use you. For, if sinners’ response depends on the evangelist’s clarity and persuasiveness, then we should despair of their conversion. Even the most persuasive, logical, clear gospel presentations are often rejected. It can be very frustrating to faithfully give out the gospel only to see it rejected time after time.

2. If the hearer makes the difference in conversion:

Then, if you’re witnessing to an extremely hard-hearted sinner, there’s little hope God can save them. For, if unbelievers’ response depends on their interest, intelligence, morality, desire or ability, then we should despair of their conversion.

Sinners’ hearts are so hardened by sin that most show no interest in the true Christ. Often, their hearts are hardened by false religion, pride, greed, sexual immorality, or some other secret sin. Some even go so far as to publicly criticize the gospel and resist Him.

Unbelievers reject Christ not just because they’re not persuaded the gospel is true. If they do try to claim skepticism, it’s often only an excuse to justify their sin. They reject Christ because they love sin and hate Him. (Plus, if unbelievers make the difference in their own conversion, then what if their faith is imperfect?)

3. If God makes the difference in conversion:

Then yes, there’s hope He can use even imperfect evangelists, like you. And yes, there’s hope for even the worst of sinners. God by His power can change even hardened occultists like King Manasseh. He can change even persecutors like Saul. If God makes the difference, then we can evangelize with confidence in His power to change sinners.

Witness with Confidence in God’s Power to Save Sinners

So, we can witness with confidence in God’s power to change sinners because He makes the difference – no matter how hard-hearted the hearers are, and no matter how skilled an evangelist you are. Now do you understand Calvinism, Arminianism, so what?

Now, go and take the good news of Christ crucified and raised, to all nations. Make disciples, baptize them, and teach them. Surely He will be with you always, to the end of the age.

How Does Your View of Who Makes the
Difference in Conversion Affect Your Life?

What you believe about who makes the difference in conversion affects how you’ll evangelize. And, it will also affect your…

  • Humility?
    Do you ever struggle with the temptation of pride, looking down on sinners, lacking compassion for them? Do you ever feel like you’re better than them, because you were more moral or smarter than them to choose Christ?
  • Thanksgiving?
    Have you lost that fresh sense of thanksgiving to God for His miracle of saving you?
  • Worship?
    How long has it been since your heart was filled with reverence, wonder, and love to God for including you in “so great a salvation?”

What is Calvinism?

It is very odd how difficult it seems for some persons to understand just what Calvinism is. And yet the matter itself presents no difficulty whatever. It is capable of being put into a single sentence; and that, on level to every religious man’s comprehension. For Calvinism is just religion in its purity. We have only, therefore, to conceive of religion in its purity, and that is Calvinism.

In what attitude of mind and heart does religion come most fully to its rights? Is it not in the attitude of prayer? When we kneel before God, not with the body merely, but with the mind and heart, we have assumed the attitude which above all others deserves the name of religious. And this religious attitude by way of eminence is obviously just the attitude of utter dependence and humble trust. He who comes to God in prayer, comes not in a spirit of self-assertion, but in a spirit of trustful dependence.

No one ever addressed God in prayer thus:

“O God, thou knowest that I am the architect of my own fortunes and the determiner of my own destiny. Thou mayest indeed do something to help me in the securing of my purposes after I have determined upon them. But my heart is my own, and thou canst not intrude into it; my will is my own, and thou canst not bend it. When I wish thy aid, I will call on thee for it. Meanwhile, thou must await my pleasure.”

Men may reason somewhat like this; but that is not the way they pray.

There did, indeed, once two men go up into the temple to pray. And one stood and prayed thus to himself (can it be that this “to himself” has a deeper significance than appears on the surface?), “God, I thank thee that I am not as the rest of men.” While the other smote his breast, and said, “God be merciful to me a sinner.” Even the former acknowledged a certain dependence on God; for he thanked God for his virtues. But we are not left in doubt in which one the religious mood was most purely exhibited. There is One who has told us that with clearness and emphasis.

The Calvinist is the man who is determined that his intellect, and heart, and will shall remain on their knees continually, and only from this attitude think, and feel, and act. Calvinism is, therefore, that type of thought in which there comes to its rights the truly religious attitude of utter dependence on God and humble trust in his mercy alone for salvation.

There are at bottom but two types of religious thought in the world — if we may improperly use the term “religious” for both of them. There is the religion of faith; there is the “religion” of works. Calvinism is the pure embodiment of the former of these; what is known in Church History as Pelagianism is the pure embodiment of the latter of them. All other forms of “religious” teaching which have been known in Christendom are but unstable attempts at compromise between the two.

At the opening of the fifth century, the two fundamental types came into direct conflict in remarkably pure form as embodied in the two persons of Augustine and Pelagius. Both were expending themselves in seeking to better the lives of men. But Pelagius in his exhortations threw men back on themselves; they were able, he declared, to do all that God demanded of them — otherwise God would not have demanded it.

Augustine on the contrary pointed them in their weakness to God; “He himself,” he said, in his pregnant speech, “He himself is our power.” The one is the “religion” of proud self-dependence; the other is the religion of dependence on God. The one is the “religion” of works; the other is the religion of faith. The one is not “religion” at all — it is mere moralism; the other is all that is in the world that deserves to be called religion. Just in proportion as this attitude of faith is present in our thought, feeling, life, are we religious. When it becomes regnanti  in our thought, feeling, life, then are we truly religious.

Calvinism is that type of thinking in which it has become regnant. This is why those who have caught a glimpse of these things, love with passion what men call “Calvinism,” sometimes with an air of contempt; and why they cling to it with enthusiasm. It is not merely the hope of true religion in the world: it is true religion in the world — as far as true religion is in the world at all.

For Calvinism, in this soteriological aspect of it, is just the perception and expression and defence of the utter dependence of the soul on the free grace of God for salvation. All its so-called hard features—its doctrine of original sin, yes, speak it right out, its doctrine of total depravity and the entire inability of the sinful will to good; its doctrine of election, or, to put it in the words everywhere spoken against, its doctrine of predestination and preterition, of reprobation itself—mean just this and nothing more.

Calvinism will not play fast and loose with the free grace of God. It is set upon giving to God, and to God alone, the glory and all the glory of salvation. There are others than Calvinists, no doubt, who would fain make the same great confession. But they make it with reserves, or they painfully justify the making of it by some tenuous theory which confuses nature and grace. They leave logical pitfalls on this side or that, and the difference between logical pitfalls and other pitfalls is that the wayfarer may fall into the others, but the plain man, just because his is a simple mind, must fall into those.

Calvinism will leave no logical pitfalls and will make no reserves. It will have nothing to do with theories whose function it is to explain away facts. It confesses, with a heart full of adoring gratitude, that to God, and to God alone, belongs salvation and the whole of salvation; that He it is, and He alone, who works salvation in its whole reach. Any falling away in the slightest measure from this great confession is to fall away from Calvinism. Any intrusion of any human merit, or act, or disposition, or power, as ground or cause or occasion, into the process of divine salvation,—whether in the way of power to resist or of ability to improve grace, of the opening of the soul to the reception of grace, or of the employment of grace already received—is a breach with Calvinism.

Is it strange that in this world, in this particular age of this world, it should prove difficult to preserve not only active, but vivid and dominant, the perception of the everywhere determining hand of God, the sense of absolute dependence on Him, the conviction of utter inability to do even the least thing to rescue ourselves from sin—at the height of their conceptions?

Is it not enough to account for whatever depression Calvinism may be suffering in the world today, to point to the natural difficulty—in this materialistic age, conscious of its newly realized powers over against the forces of nature and filled with the pride of achievement and of material well-being—of guarding our perception of the governing hand of God in all things, in its perfection; of maintaining our sense of dependence on a higher power in full force; of preserving our feeling of sin, unworthiness, and helplessness in its profundity?

Is not the depression of Calvinism, so far as it is real, significant merely of this, that to our age the vision of God has become somewhat obscured in the midst of abounding material triumphs, that the religious emotion has in some measure ceased to be the determining force in life, and that the evangelical attitude of complete dependence on God for salvation does not readily commend itself to men who are accustomed to lay forceful hands on everything else they wish, and who do not quite see why they may not take heaven also by storm?

Let us observe then, that Calvinism is only another name for consistent supernaturalism in religion. The central fact of Calvinism is the vision of God. Its determining principle is zeal for the divine honour. What it sets itself to do is to render to God His rights in every sphere of life-activity. In this it begins, and centres, and ends. It is this that is said, when it is said that it is Theism come to its rights, since in that case everything that comes to pass is viewed as the direct outworking of the divine purpose—when it is said that it is religion at the height of its conception, since in that case God is consciously felt as Him in whom we live and move and have our being—when it is said that it is evangelicalism in its purity, since in that case we cast ourselves as sinners, without reserve, wholly on the mercy of the divine grace.

It is this sense of God, of God’s presence, of God’s power, of God’s all-pervading activity—most of all in the process of salvation—which constitutes Calvinism.

When the Calvinist gazes into the mirror of the world, whether the world of nature or the, world of events, his attention is held not by the mirror itself (with the cunning construction of which scientific investigations may no doubt very properly busy themselves), but by the Face of God which he sees reflected therein.

When the Calvinist contemplates the religious life, he is less concerned with the psychological nature and relations of the emotions which surge through the soul (with which the votaries of the new science of the psychology of religion are perhaps not quite unfruitfully engaging themselves), than with the divine Source from which they spring, the divine Object on which they take hold.

When the Calvinist considers the state of his soul and the possibility of its rescue from death and sin, he may not indeed be blind to the responses which it may by the grace of God be enabled to make to the divine grace, but he absorbs himself not in them but in it, and sees in every step of his recovery to good and to God the almighty working of God’s grace.

The Calvinist, in a word, is the man who sees God.

He has caught sight of the ineffable Vision, and he will not let it fade for a moment from his eyes—God in nature, God in history, God in grace.

Everywhere he sees God in His mighty stepping, everywhere he feels the working of His mighty arm, the throbbing of His mighty heart.

The Calvinist is therefore, by way of eminence, the supernaturalist in the world of thought. The world itself is to him a supernatural product; not merely in the sense that somewhere, away back before all time, God made it, but that God is making it now, and in every event that falls out. In every modification of what is, that takes place, His hand is visible, as through all occurrences His “one increasing purpose runs”.

Man himself is His— created for His glory, and having as the one supreme end of his existence to glorify his Maker, and haply also to enjoy Him for ever.

And salvation, in every step and stage of it, is of God. Conceived in God’s love, wrought out by God’s own Son in a supernatural life and death in this world of sin, and applied by God’s Spirit in a series of acts as supernatural as the virgin birth and the resurrection of the Son of God themselves—it is a supernatural work through and through.

To the Calvinist, thus, the Church of God is as direct a creation of God as the first creation itself. In this supernaturalism, the whole thought and feeling and life of the Calvinist is steeped. Without it there can be no Calvinism, for it is just this that is Calvinism.

Benjamin Breckinridge Warfield


The Humanism of Arminianism By Oscar B. Mink

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” (1 Cor. 2:14)

I know that definition of terms are generally very boring, but for the sake of clarity and understanding, it is necessary that the terms Arminianism and Humanism be defined at the outset of this discourse. The distinction between the two terms is in the far greater part superficial, and even more so when considered in the light of true religion. The term Humanism defined by Webster: “A doctrine, attitude, or way of life centered on human interests or values; especially a philosophy that assures the dignity and worth of man and his capacity for self realization through reason and often that rejects supernaturalism.” This definition, as will be shown in the following consideration of the term is diametric or the very opposite of biblical anthropology.

Arminianism defined: It is a religious system centered in man. According to Arminianism, it is man that makes the decrees of God effectual. It consists of five (5) articles, i.e., 1. Conditional election. 2. Universal atonement; (That is, Christ in His sacrificial death made atonement for all of mankind). 3. Regeneration brings good works. 4. Divine grace is resistible. 5. Believers may finally fall from grace and be eternally lost.

These definitions are concise, and do not penetrate very deeply into the intense darkness of these man exalting and God debasing “isms”, but we will enlarge upon them as we progress in the message. The main or central feature of Arminianism and Humanism is the idea that man is superior to God, and that man can, in and of himself, solve all of his problems without any supernatural help. An early perpetrator of Arminianism and Humanism is third century Pelagianism, which exalted the human will above that of the God of the Bible.

Knowing the Holy Spirit inspired word of God (II Tim. 3:16) is sufficient for reproof and correction of every sophism of man, it will be the exclusive criteria I shall use in refuting the preposterous frauds referred to in the heading of this message.

Firstly, let us consider the HUMANISM OF ARMINIANISM in the light of Scripture revelation concerning the absolute sovereignty of God. To say that God is sovereign is to own and proclaim that He is Almighty, the King of kings, the Lord of lords, and that “He hath done whatsoever He hath pleased.” (Ps. 115:3). It is the inescapable obligation of the Adamic family to recognize the sovereignty of God, and to ascribe perfect praise unto Him. (Ps. 46:10; I Pet. 2:9). The God of the Bible has emphatically declared: “I am the first and the last; and beside me there is no God” (Isa. 44:6). Every other god (?) is conjured up by vain imagination, the figment of which is the very ground of both Humanism and Arminianism. The fatal aspect of these two nefarious “isms” is not that they do not have a god, but that their god is such an one as their inventors. (Ps. 50:21).

Humanism and Arminianism have a singular goal, and that is to dethrone God, and enthrone man. In both systems the sovereignty and authority of God over man is abrogated; man becomes the sovereign and God the suppliant; and man is the exclusive determiner of his eternal destiny. The doctrine of the sovereignty of God is so hateful to Humanism and Arminianism, they have mustered all the resources of carnal sagacity in an effort to find deficiency in the God of the Bible. The Apostles of the Lord have warned His churches, saying: “. . . There should be mockers in the last time, who should walk after their own ungodly lust . . . having not the Spirit” (Jude 18, 19). These vain mockers are shut up to degenerate wisdom, and being bound by their finite intellect, cannot conceive of God as being any more than themselves, and say in their hearts: “We will not have this man to reign over us” (Luke 19:14). The term, “this man,” is a reference to Christ.

“Humanism holds that human beings shape their own destiny” (Secular Humanism, by Homer Duncan). The person who is able to decree his or her own destiny is, and must be a god. So it is, Humanism is not a religion without a god, but every person according to its premise is a god in and of themselves. The inevitable result of this satanic concept is self worship, and the worst form of idolatry, is autolatry, or full of devotion to self. It was this very ideology that tripped up Lucifer (Isa. 14:13).

Arminianism, like Humanism is a religion without the God of the Bible, but it is not god-less, for this creature exalting system contends that man is the exclusive determiner of his own destiny. Therefore, like Humanism, every man is in and of himself a god. Oliver B. Green, recently deceased, but while as yet living was one of the most fervent advocates of Arminianism. Speaking of the sovereignty of God, predestination, election, and irresistible grace, said: “They are some of the rankest and some of the vilest doctrines I have ever heard.” (Predestination, Pg. 1). The doctrines referred to by Mr. Green in the immediate quote are obnoxious to the supremacist intellect of the natural man, for the carnal mind is enmity against God (Rom. 8:7). However, the substitutionary death of Christ has atoned for the hereditary hatred of His elect people (Eph. 2:16), and they will in due season cry out from their inmost and redeemed soul: “The Lord God omnipotent reigneth” (Rev. 19:6).

There is not merely a correlation between Arminianism and Humanism, but when both systems are carefully examined, it will be readily seen they have the same choreographer, and dance to the flesh pleasing music of creature invincibility, and that without missing a step. Arminianism and Humanism contend that man is an autonomous entity, and that God’s decrees may be negated by the vaunted will of man. They have a form of godliness, but deny the power thereof. (2 Tim. 3:5).

“This know also. that in the last days perilous times shall come” (2 Tim. 3:1). The climax of this present evil age is imminent, perilous times have come, the foundation of the ecumenical church is laid, and the superstructure is going up at an accelerated pace. The false prophet and the Anti-Christ are waiting in the wings, and will in the near future step onto the world stage. The so-called Christian Church is utterly permeated with Arminianism, and the political and educational world is overrun with secular Humanism. Pseudo Christianity and Humanism will soon merge, for it is not difficult for two systems to merge when they are so much alike and their goals and ends are the same—and that is the glorification of man.

But the struggling saint should not despair for no man, be he the personal anti-Christ is able to pluck God’s elect from His all sovereign hand (John 10:27-29). The rantings and ravings of Arminianism and Humanism is nothing more that the rattling of their chains of degradation and death with which they are sovereignly bound. Arminianism says: “Sinners go to hell because God Almighty Himself could not save them! He did all He could. He failed” (Noel Smith, Defender Magazine). But the Bible doesn’t agree with Noel Smith, for that infallible Book says, speaking of God: “What His soul desireth, even that He doeth” (Job. 23:13). Humanism says: “No Deity shall save us, we must save ourselves” (The Humanist Manifesto). The Scripture says that Jesus Christ was God manifest in the flesh (I Tim. 3:16), and that “He shall save His people from their sins” (Matthew 1:21). Paul says, speaking of Christ: “According to His mercy He saved us” (Titus 3:5). If man’s destiny is left to Arminianism or Humanism, God will be defeated and heaven deserted. But perish the thought, for the Sovereign and infallible Architect of the universe says: “He worketh all things after the counsel of His own will . . . And as I have purposed, so shall it stand” (Eph. 1:11; Isa. 14:24).

Humanism does not recognize the God of the Bible as an authority in any matter, and Arminianism disavows the authority of God in all things. If God is not sovereign in all things, then He is not sovereign in any thing, for that which He is not sovereign over, is the sovereign of all things, including God. However, God denounces His would-be detractors, asking: “Nay but, 0 man, who art thou that repliest against God? Shall the thing formed say unto Him that formed it, Why hast thou made me thus?” (Rom. 9:20). The creature has NO right to question his Creator, for God’s supreme and all pervading providence redounds to His own glory, and the eternal good of His people (Rom. 8:28; 1 Cor. 1:31).

Arminianism is nothing more than Humanism with a religious veneer, the combination of which is the ultimate subterfuge of the devil. Both systems are an eternal offense unto God, and it would be far better to have never been born, than to live and die trusting these God scandalizing errors for salvation from sin. So, let us not limit the Holy One of Israel. (Ps. 78:41), for His omnipotence is absolute, and no satanic ruse can in any wise hinder or disturb Him.

Secondly, let us consider the HUMANISM OF ARMINIANISM in the light of the Bible doctrine of the total depravity of man. The Psalmist says: “. . . Verily every man at his best state is altogether vanity” (Ps. 39:5). This text refers to man as he is in his Adamic nature, and it plainly says that Adam and all of his posterity are in their fallen nature, totally depraved. The text allows for no exceptions, and allows for no partial depravity. Every man was utterly and spiritually ruined in Adam, for when Adam rebelled against God (Gen. 3:6), his action was not representatively singular, for he was at the time the federal head of the family of man, and in his defiance of God, his posterity became utterly defiled, for they acted in Adam (1 Cor. 15:21,22).

Arminianism takes exception to the doctrine of total depravity of fallen nature, and says: “Man is not a sinner at birth, but at birth man becomes a potential sinner” (John R. Rice, as quoted by John Zens, from The Sword), Religious Humanism calls the Bible account of the fall of Adam a fable, and Arminianism has put a little sugar on their position, so as to satisfy the religious curiosity of the natural man. However, if a man takes arsenic coated with sugar, it will kill him as readily as the plain or uncoated. Damnable doctrine is just that, no matter what flavor it comes in. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Rom. 5:12).

Humanism teaches that man as he is in nature is a moral giant and of infinite worth. Arminianism teaches the same thing, saying: “God valued man so highly that He sent His Son to redeem the whole family of man.” Conversely, the Scripture says: “They have all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one” (Rom. 3:12). The word, “unprofitable,” as used in this Scripture does not simply mean, no profit, but that man in the Edenic transgression suffered an irreparable deficit; and this loss has left man without God or hope.

Christ, in explicit and emphatic words said: “The flesh profiteth nothing” (John 6:63). But no matter how well defined the words of Christ may be, they have never made a favorable impression on Arminianism, and this pseudo system says: “God needs us, for we are the only feet, hands, and mouth God has.” Poor handicapped God. But their god is not the God of the Bible, for He “taketh not pleasure in the legs of a man . . . and as he has purposed, so shall it stand . . . for it is God which worketh in you both to will and to do of His good pleasure” (Ps. 147:10; Isa. 14:24; Phil. 2:13).

The advocates of Arminianism and Humanism rebuke all who proclaim the immutable sovereignty of God over His universe, and all that is therein. They voice their objection, saying: “Your position on depravity dehumanizes man, and makes him as bad as the beast of the field.” This objection is not even near the truth of what sovereign grace believers contend for. Our position is based squarely on Scripture, therefore we do not dehumanize man, but emphasize the fact he is man, and as man he has no God-likeness. Fallen and unredeemed man is the antithesis of God, for he is ungodly, and is an unrelenting enemy of God (Rom. 4:5; 5:10).

The fallacious charge that we make man as bad as the beast of the field misses the mark by an infinite distance. To say that fallen man is as the beast of the field is to insult the lower animal kingdom, and to pay man a highly undue compliment. For, we ask, What beast of the field is it that ever had an evil thought about God? Conversely, where and who is the man in his native state that ever had a good thought about God? “And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart are only evil continually” (Gen. 6:5). To the natural man, God saith. “Thou thoughtest that I was altogether such an one as thyself” (Ps. 50:21). This is the ultimate of evil thought, and manifests the utter and awful depravity of the human mind, and its fearful disregard for the unimpeachable holiness of God.

“But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.” (Jude 10; See also Eccl. 3:18). This Scripture declares, while man is supposed to be a rational creature by nature, he has corrupted the moral principles of humanity, and has stooped lower than the irrational beasts of the field. Simply, sin has corrupted every fiber and faculty of man’s nature, so much so, he can neither know or obey God.

I ask in all seriousness, are we not in civilized and educational America living according to or below the code of the jungle? To answer this question in the negative is to deny nearly every newspaper headline that is printed in the USA, Humanism and Arminianism contend that the only thing wrong with man is: he needs a little more education. The unfavorable query is: Where is it that man can get this cure-all education? If we send our children to public school, they are inundated with humanism. If the family attends an Arminian church, it is deluged with the pernicious doctrine of self salvation. Christ rebuked some of the first century works mongers, saying: “Ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves” (Matt. 23:15). As it was then, so is it now. But as there was hope then, so it is now. There is a contemporaneous ray of light shining through the immense darkness of Arminianism and Humanism.

Hence, we go to the Holy Spirit inspired word of God, and when we do, we find that the “manifold wisdom of God” is to be known through His church, and “That unto Him be glory in the church by Christ Jesus throughout all ages, world without end. Amen” (Eph. 3:10, 21). If a person’s membership is in a church that teaches the carnal man at any time commend himself to the saving favor of God, he is in a false church no matter the name it may go by, or the “isms” it may teach and practice. The Scripture says, speaking of regeneration: “. . . It is not of the will of the flesh, nor of the will of man, but of God” (John 1:13). Christ said to His disciples: “Ye have not chosen me, but I have chosen you . . .” (John 15:16). The Apostle Paul makes it known beyond contradiction that God’s choice of His people antedated time and creation, and that according to the good pleasure of His will (Eph. 1:4-9). So it is, God in His great love for His people who are caught in the satanic snares of Arminianism and/or Humanism, admonishes them, saying: “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2 Cor. 6:17).

Thirdly, we will further consider the Humanism of Arminianism and its theory that fallen man’s will is the determinative factor in his present and future well-being.

Humanism and Arminianism teaches that one of man’s most destructive flaws is to mistrust himself. In countering this fallacious elevation of the native intellect of man, Paul says: “We rejoice in Christ, and have no confidence in the flesh” (Phil. 3:3). Christ, speaking of regeneration, declares: “it is not of the flesh, nor of !he will of man, but of God” (John 1:13). Salvation of the soul is not the result of a cooperative effort of God and man, but God is the Sovereign and solitary author of the salvation of His people (Heb. 12:2). Esau, Isaac’s first born son, trusted in himself, and while running in the energy of the flesh, he lost the blessing (Gen. 27), and reflecting on Esau’s diligent effort to earn the promised blessing, Paul said: “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy” (Rom. 9:16).

Humanists claim that academic learning is the panacea for all of man’s ills and difficulties. It is this sort Paul has in mind when he says, they are:

“Ever learning, and never able to come to the knowledge of the truth” (2 Tim. 3:7). The more they learn the more acute becomes their ignorance of God, and despite for His word. The humanist contends that the Bible is a myth, a fabrication of unlearned and ignorant men. Thus it is, he allows no place for the Bible in his acumen. His learning has given sophistication to his atheism, but he will one day learn that his denial of the God of the Bible has infinitely aggravated his reprobation (Rom. 2:5). “The wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness” (1 Cor. 3:19).

Humanists puffed up on their academic attainments have concluded that their postulates are axiomatic, and that their wisdom is so absolute it allows for no “ifs” or “perhaps”. Their dogmatism is that of a fool, for they have said in their hearts, “There is no God” (Ps. 14:1), and they know nothing yet as they ought to know it (1 Cor. 8:2). The born again person does not deny the contention of the Humanists that an education in the arts and sciences taught by the elite institutions of men enhances success. The Lord’s churches have a high regard and respect for success, but what they know and proclaim is: any success that does not own God as its Author is of the flesh and the flesh profiteth nothing. Simply, aside from God there is NO genuine success.

Arminianism says: “Man has the intellectual power to choose eternal life or death, and that every man is given ample space to make up his mind in this vital matter”. But Christ says, speaking of the natural man: “Ye will not come to Me that ye might have life” (John 5:40). Speaking of the utter impotence of man’s natural will, Christ says: “No man can come to me . . .” (John 6:44). Paul, in his accentuation of this truth, says: “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God” (Rom. 8:7,8). The natural man is “Ever learning, and never able to come to the knowledge of the truth” (2 Tim. 3:7).

Arminianism’s declaration of the absolute independence of man’s will is tantamount to saying, the fruit of a tree has a nature of its own, which is altogether free of the root of the tree. The fruit of a tree is invariably determined by the character of its root. Genealogically, Adam is the root of mankind, and when Adam committed spiritual suicide (Gen. 3:6), his progeny died in him. “Wherefore, as by one man sin entered into the world, and death by sin; so death passed upon all men, for that all have sinned” (Rom. 5:12).

“A corrupt tree cannot bring forth good fruit” (Matt. 7:18). All the moral fruit which the natural man brings forth, be they ever so laudatory or praiseworthy by the standards of men, are, when weighed in the scales of omniscience, seen to be worm infested. Thus it is, the rationalist is left without a valid recourse, for the law of reaping and sowing applies not only to agrarian science, but to all earthly organisms. Christ said: “The tree is known by his fruit” (Matthew 12:33). Note: in this text, Christ personified the “tree,” and in so doing, leaves NO room for the hypocrite. The flesh, be it ever so religious, profiteth nothing (John 6:63). Job, speaking of human reproduction, asks: “Who can bring a clean thing out of an unclean?” And Job, with awesome finality, answers his own question, saying: “Not one” (Job 14:4).

Humanism and Arminianism contend that the will of man is free and independent of God, and it is of such power that it can frustrate and nullify the will of God. Therefore, this premise teaches that the ultimate in all things is left to the reasoning power and will of man. So, it inevitably follows, their faith is in man, and that man in the final analysis is the measure of all things. Over and against this felonious contention of Arminianism and Humanism, the all wise and merciful God has issued the following admonition; “Trust in the Lord with all thine heart, and lean not unto thine own understanding … He that trusteth in his own heart is a fool” (Pro. 3:5, 28).

Nowhere in the Bible is it said the man who has lost his natural mentality is a fool. Notwithstanding, the worldly wise oft refer to the dedicated Christian as being mentally deranged (Acts 26:24), but oft times the Bible refers to the worldly wise as fools, and likens their dialogue as being inferior to the chatter (prattle) of children (Pro. 10:8). The rich farmer (Luke 12) ingeniously devised a scheme whereby he would have plenty with pleasure for many years to come, but not once in all of his planning and purpose was God ever thought of, and this lack of consideration for the Author of all life was his fatal and eternal mistake which proved him to be a “fool.” A rich “fool” is no better off than a poor fool, for both have said in their heart, “There is no God” (Ps. 14:1). Humanism’s so-called “good life” is temporal at the longest, and superficial at its best, and is all too often the “wide gate that leadeth to destruction” (Matthew 7:13). The Apostle Paul, leaving no room for ambiguity, asks: “Hath not God made foolish the wisdom of this world?” (1 Cor. 1:20).

Arminianism is the choice gem of religious ignorance, and Humanism is the idolized brainchild of intellectualism. The two “isms” in their combined strength, are nothing more than tinkling cymbals and sounding brass. The God of the Bible is the Author of all true science, and there has never been a conflict between the Scriptures and true science. But when “science, falsely so called” (1 Tim. 6:20) is weighed on the scales of God’s infallible word, it is rejected in tote, and labeled “wood, hay, and stubble” (1 Cor. 3:12). But worse than false science is the deification of true science by the Humanists, for it is by this artifice Satan has made allies of a great host of academics, who are fearfully worse off for all of their learning, and will be found of an unsound mind before the omniscient God in the day when all accounts are settled.

The Humanists say, without the least compunction: “Science alone can resolve for man the eternal problems for which his very being urgently demands a solution” (Wilhelm Dilthey, The Nineteenth Century, page 16). The Hippocratic oath does not make a physician; wedding vows do not make a marriage; a confession of faith does not make a Christian; nor can humanistic science, be it ever so perfect, redeem, or help to redeem one soul. The Holy One of Israel has, with Sovereign exclusivity, said: “I, even I, am the Lord; and beside Me there is no Saviour” (Isa. 43:11).

Fourthly, Arminianism and Humanism are the inventions of men. “Lo, this only have I found, that God hath made man upright; but they have sought out many inventions” (Eccl. 7:29). The word, “inventions” in this text is not a reference to man’s scientific discoveries or devices which he has invented to help alleviate the hardship of his journey back to dust from whence he came, but it is a reference to religious inventions, for the inventions referred to in the text are contrary to the original uprightness of man. Every religious heresy is of the Devil, for he is a liar and the father of it (John 8:44), and Arminianism and Humanism are his prize deceits. The word “and” used in the foregoing sentence is not used merely as a conjunctive, but to show the parity of the twin evils.

The ill supposition that the will of man is utterly free, and independent of God is the foundational doctrine upon which Arminianism and Humanism stands. These God debasing systems are as ancient as Lucifer’s first “I will” (Isa. 14:13, 14), and will not reach their terminus until the Devil, the originator of these fatal deceptions is cast into the everlasting lake of fire (Rev. 20:10). The foundation upon which Arminianism and Humanism stands is not merely defective, but is utterly faulty, and all who are deceived thereby are not wise, but foolish (Rom. 1:21,22). But the would-be detractors object, saying: “You put man in an intellectual straight jacket; rob him of his image of God; and nullify his will”. It is not our contention that man’s will is impotent, but that it is circumscribed by his nature. It is an obvious absurdity to claim that man can will or desire something that is contrary to his own nature. The natural man’s will is in bondage to sin, and never varies in its servitude (Rom. 6:20). Man by nature is free to choose whatever pleases him, but he cannot prefer that which is the very opposite of his essence and being.

The carnal desire is limited to that which pleases the flesh, and they that are in the flesh cannot please God (Rom. 8:8). Man’s natural liberty is exceeding great, but every exercise of that liberty is utterly sensuous, and is antagonistic to the nature of the thrice holy God (Isa. 6:3). So then, man’s natural will is not only destitute of all spiritual value, but in his every utterance and action he aggravates the condemnation under which all men are born (John 3:18). All men all the time are by their Adamic nature haters of God (Ps. 81:15; John 15:18,25; Rom. 1:30; etc.). God does not force His people to come to Him contrary to their will and nature, but God in sovereign love and mercy gives His people a new nature, and all the Father gave the Son in the unconditional covenant of election will joyfully come to Him, and that by the power of God (Ps. 110:3; Jer. 31:3; John 6:37, 44).

The natural man is free to love God, but he has neither the power, nor the desire to even be near God, much less love Him, for he is innately a hater of God. Paul, speaking of the natural man, says: “He is filled with all unrighteousness, maliciousness, full of envy . . . backbiters, haters of God, inventors of evil things . . .” (Rom. 1:29,30). The Ethiopian is free to change his spots for the stripes of a tiger, but owing to creature inability, these changes are an impossibility. So it is with the natural man. He is free to put off his custom of doing evil, but he never has the least desire to do so. (Jer. 13:23), for he has beyond a single doubt concluded that the Bible is nothing more than a collection of myths, and that Christianity is the opiate of the people. These soul damning conclusions are intertwined with fallen man’s nature, and can only be severed by the sword of the Spirit, which is the word of God (Eph. 6:17).

Fallen man, be he rich or poor, strong or weak, learned or unlearned, is an egotist. Mr. Webster has defined egoism saying: “it is an ethical doctrine that individual self interest is the valid end of all action.” So it is, the vocabulary of fallen man consists mainly of the words, “Me, mine, my, and I”. But the Bible says: “He that thinketh himself to be something when he is nothing, he deceiveth himself” (Gal. 6:3). The Apostle Paul for the most of his life was an egotist, self-willed, and self-congratulatory. He persecuted the disciples of Christ, both men and women, and he says he was “exceedingly mad against them” (Acts 22:4; 26:11). Paul, being blinded by pride, did not know that God had set aside his beloved religion, and with intense fervor he went forth to destroy every person that named the name of Christ, but while enroute on one of his persecuting missions, he was confronted with a great light from heaven, and an ego deflating voice, upon the sound of which, he fell to the ground from which he arose one of the most selfless and greatest of men that ever lived (Acts 22:6-10). However, he knew that in and of himself, he was a wretched man before God (Rom. 7:24), and knowing this, he said: “I am less that the least of all saints . . .” (Eph. 3:8).

CONCLUSION

“Be not overcome of evil, but overcome evil with good” (Rom. 12:21). Let us not confuse Arminianism and Humanism with humanitarianism. Every person should be a humanitarian in the sense of helping the downtrodden, and should seize every opportunity to be the good Samaritan, Christ was the greatest humanitarian, but He was not a Humanist, nor did He teach that salvation of the soul was left to the prerogative of fallen man’s will. Let us follow our Supreme Example, and go “about doing good,” but at the same time, highlight the sham and shame of Humanism, and the hypocrisy of Arminianism. True Christianity, and New Testament Baptists in particular, are faced with a sinister, subtile, and soul destructive hoax. We are confronted from every quarter with socio-religion, which is an amalgamation of Arminianism and Humanism, and in this God debasing union the Lord’s churches are faced with a double dose of damnable doctrine. As dismal as the state of things may seem, there is no room for complacency in the Lord’s churches. On the contrary, it is their duty to sound the trumpet of truth, and do all they can to hinder this accelerated and anti-Christ encroachment upon the word of God and His blood bought churches.

The ultimate ambition of the contemporary deluge of Humanism and Arminianism is to prevail against and destroy the Lord’s churches, but as it was with our pre-reformation forebears who stood undaunted against the fire, noose, sword and other excruciating deaths of the harlot system of Rome, will be found defying this plague of spiritual cancer until their merciful and omnipotent Lord speaks to them from heaven, saying: “Come up hither.”

When Christ sent His church unto all nations, He commissioned it to preach the gospel of grace. He knew that is was the satanically inspired and brutal hands of Romish Humanism and pharisaic Judaism that nailed Him to the cross. As it was then, so is it now, Humanism and Arminianism are mortal enemies of the gospel of Christ, and one must perish where the other prevails. So as to erase all doubt concerning the perpetuity and permanency of His blood bought church, Christ issued a hell defying fiat, wherein He said: ” . . . I will build My church; and the gates of hell shall not prevail against it” (Matthew 16:18). Any church that does not own the absolute authority of God over man is humanistic, no matter what name it may go by, and is under the anathema of God (Rev. 18:4-6). So it behooves every person who names the name of Christ to find a church that preaches the whole counsel of God, wherein is NO room for Arminianism or Humanism.

There is a lot of common ground between Arminianism and Humanism, for it is no problem for darkness to commune with darkness, but there is NO communion between light and darkness; there is NO fellowship between righteousness and unrighteousness; and there is NO concord between Christ and the Devil (2 Cor. 6:14-16). A

The Humanism of Arminianism By Oscar B. Mink


The Christ of Arminianism (Freewillism)

The Bible warns us that in the last days in which we live there will be many false Christs-those who claim to be Christ but who are imposters.  Jesus said, “Take heed that no man deceive you.  For many shall come in my name, saying I am Christ; and shall deceive many.”  (Matt. 24:4-5).  We who profess to be Christians must take heed.  We must be very careful that we are not deceived.  Our calling is to trust, love, and follow the true Christ and Him only.  We may have nothing to do with the false Christs who are so numerous in our day.

We know about the Christ of the cults and other religions.  He is a good man, a prophet, the first creation of God, a great spirit, a divine idea, or even a god himself.  But he is not true and eternal God.  He receives his existence from another who is greater than he.  He is not the Christ of the Bible.  We are not deceived by this Christ.  He is a false Christ.

We know about the Christ of Roman Catholicism.  They profess that He is true God.  He suffered and died for the forgiveness of sin.  He arose again, ascended into heaven, and is coming again.  But he is not a complete Savior.  The Christ of the Roman Catholics can not save sinners without their own good works and the intercession of priests.  He is not the Christ of the Bible.  We are not deceived by this Christ.  He is a false Christ.

There is, however, another false Christ who is much more dangerous than the Christ of the cults and the Christ of Roman Catholicism.  He has deceived people for many years and he continues to deceive millions.  This Christ is so dangerous that, if it were not impossible, he would deceive the very elect (Matt. 24:24).  He is the Christ of Arminianism.

This false Christ is extremely dangerous because in many ways he appears to be the True Christ.  They say that he is true God, equal with the Father and the Holy Spirit.  They say that he died on the cross to save sinners. They even say that he saves by his grace alone, without the work of man.  This Christ will have nothing to do with the Christ of the cults and the Christ of Roman Catholicism.

But watch out! Be warned! The Christ of Arminianism is notthe Christ of the Bible. Do not be fooled!

1) The Christ of Arminianism – loves every individual person in the world and sincerely desires their salvation.

The Christ of the Bible – earnestly loves and desires the salvation of only those whom God has unconditionally chosen to salvation.

2) The Christ of Arminianism – offers salvation to every sinner and does all in his power to bring them to salvation.  His offer and work are often frustrated, for many refuse to come.

The Christ of the Bible – effectually calls to Himself only the elect and sovereignly brings them to salvation.  Not one of them will be lost.  (Isa. 55:11, John 5:21, John 6:37-40, John 10:25-30, John 17:2, Phil. 2:13).

Isaiah 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper [in the thing] whereto I sent it.

John 5:21 For as the Father raiseth up the dead, and quickeneth [them]; even so the Son quickeneth whom he will.

John6:37 – 40 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 


For I came down from heaven, not to do mine own will, but the will of him that sent me.  And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.  And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Philippians 2:13 For it is God which worketh in you both to will and to do of [his] good pleasure.

3) The Christ of Arminianism – can not regenerate and save a sinner who does not first choose Christ with his own “free will.”  All men have a “free will” by which they can either accept or reject Christ.  That “free will” may not be violated by Christ.

The Christ of the Bible – sovereignly regenerates the elect sinner apart from his choice, for without regeneration the spiritually dead sinner can not choose Christ.  Faith is not man’s contribution to salvation but the gift of Christ which He sovereignly imparts in regeneration.  (John 3:3, John 6:44 & 65, John 15:16, Acts 11:18, Rom. 9:16, Eph. 2:1, Eph. 2:8-10, Phil. 1:29, Hebr. 12:2).

John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

John 6:44, 65 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day…And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Romans 9:16 So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Ephesians 2:1 And you [hath he quickened], who were dead in trespasses and sins;

Ephesians 2:8-10 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not of works, lest any man should boast.  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Philippians 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Hebrews 12:2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

4)
The Christ of Arminianism – died on the cross for every individual person and thereby made it possible for every person to be saved.  His death, apart from the choice of man, was not able to actually save anyone for many for whom he died are lost.

The Christ of the Bible – died for only God’s elect people and thereby actually obtained salvation for all those for whom He died.  His death was a substitutionary satisfaction which actually took away the guilt of His chosen people.  (Luke 19:10, John 10:14-15 & 26, Acts 20:28, Rom. 5:10, Eph. 5:25, Hebr. 9:12, I Peter 3:18).

Luke 19:10 For the Son of man is come to seek and to save that which was lost.

John 10:14, 15, 26  I am the good shepherd, and know my [sheep], and am known of mine.  As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep…But ye believe not, because ye are not of my sheep, as I said unto you.

Acts 20:28
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Romans 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Ephesians 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Hebrews 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].

1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

5) The Christ of Arminianism – loses many whom he has “saved” because they do not continue in faith.  Even if he does give them “eternal security,” as some say, that security is not based upon his will or work but the choice which the sinner made when he accepted Christ.

The Christ of the Bible
– preserves His chosen people so that they can not lose their salvation but persevere in the faith to the very end.  He preserves them by the sovereign electing will of God, the power of His death, and the mighty working of His Spirit.  (John 5:24, John 10:26-29, Rom. 8:29-30, Rom. 8:35-39, I Peter 1:2-5, Jude 24-25).

John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

John 10:26-29 But ye believe not, because ye are not of my sheep, as I said unto you.  My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand.  My Father, which gave [them] me, is greater than all; and no [man] is able to pluck [them] out of my Father’s hand.

Romans 8:29 For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.  Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Romans 8:35-39
Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.  Nay, in all these things we are more than conquerors through him that loved us.  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

1 Peter 1:2-5 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.  Blessed [be] the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

Jude 24,25 Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen.   

As you can see, although the Christ of Arminianism and the Christ of the Bible may at first seem to be the same, they are very different.  One is a false ChristThe other is the true Christ. One is weak and helplessHe bows before the sovereign “free will” of manThe other is the reigning Lord Who wills what He pleases and sovereignly accomplishes all that He wills.  (Ps. 5:5, Ps. 7:11, Ps. 11:5, Matt. 11:27, John 17:9-10, Acts 2:47, Acts 13:48, Rom. 9:10-13, Rom. 9:21-24, Eph. 1:3-4).

Psalms 5:5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

Psalms 7:11 God judgeth the righteous, and God is angry [with the wicked] every day.

Psalms 11:5 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.

Matthew 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him].

John 17:9, 10 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
And all mine are thine, and thine are mine; and I am glorified in them.

Acts 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Acts 13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed

Romans 9:10-13 And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac;
(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger.  As it is written, Jacob have I loved, but Esau have I hated.

Romans 9:21-24
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?  [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Ephesians 1:3, 4 Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly [places] in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

   If you believe and serve the Christ of Arminianism, you must recognize the fact that you do not serve the Christ of the Bible. You have been deceived! Study the Scriptures and learn of the True Christ. Pray for grace to repent and trust Christ as your sovereign Saviour.

 

Rev. Steven Houck